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We can not do or can not do poetry bell and so on, but we can not ignore his existence and power,fine bubble diffuser, which will come out in different ways and in different forms. In recent years, people have changed to write vernacular Chinese, as if they have changed a situation, but in fact, they still use Chinese characters, which still can not be changed. Moreover, it is not necessarily appropriate to change because of the change. It is worth noting. The vernacular movement can be said to have been formed against "selecting and learning the evil spirits and the fallacies of Tongcheng". As a result, the evil spirits have gone away, but the fallacies are still circulating. There is no need to drag them around. Just look at the name of foreign stereotyped writing, which is the confirmation. Gai vernacular prose is the most scattered prose, it is difficult to accommodate even words or sentences, but the tone is still useful, because the title and author are different, we can apply Tongcheng School or Eight Great Masters, Guwen Guanzhi or Donglai Boyi, the result is not much better than before. As far as I can see, disc air diffuser ,fine bubble diffuser, this is a bit of a reversal. In my opinion, the important thing for us to write articles now is to try our best to reduce the problem of tone, and to keep it as far away from the theory of art as possible. As for pride, we might as well try to make use of it, because the vocabulary of vernacular Chinese is not rich enough, and the syntax is easy to fall into monotony. If we can find a little decoration from the characteristics of Chinese characters, if we can use it appropriately, or if we can add some blood to the undernourished articles, we don't know. If we look far and deep, the Chinese people's thinking is originally very sound. There is such a fundamental foundation there. As long as we cultivate it well, it will grow and grow, and from this sound thinking, a sound nation will emerge. —— (1) Zhou Zuoren advocated "Confucianism" as the "central idea" in this article, which attracted the attention of Japanese militarists. In August 1943, under the guidance and supervision of the Japanese Military Intelligence Bureau, the literary newspaper Congress held the Second East Asian Literature Congress in Tokyo, at which the Japanese writer Kataoka Tiebing attacked Zhou Zuoren as a "reactionary literary veteran writer", mainly on the basis of Zhou Zuoren's proposition in this article that "the desire of the Chinese people should not be hindered". As far as I can see, it is not necessary, because the central idea of China originally existed and has not changed for almost thousands of years. In a word, this is Confucianism. However, this can not be said to be too simple. Before the name of Confucianism, this idea has been established, and after the scholars have taken stereotyped writing as their profession, they also flaunt the name of Confucianism. It is hard to avoid confusion when it comes to Confucianism alone. Therefore, it is necessary to restate here that this is the Confucian thought represented by Confucius and Mencius and exemplified by Yu Ji. For example, it is easiest to understand that Mencius Volume 4, Li Lou, says: "When Yu Ji was in peace, he passed through his door three times but did not enter. Confucius was virtuous.". When Yan Zi was in troubled times, he lived in a mean lane. He changed his food and drank a gourd ladle. People could not bear his excellence. Yan Zi did not change his joy. Confucius was virtuous. Yu Zi said,Wall Penstocks, Yu Ji and Yan Hui are in the same way. Yu thought that there was a drowning in the world, and he drowned himself. Ji thought that there was a hunger in the world, and he starved himself. So it was urgent. "Yu Ji and Yan Zi all changed places." Volume one "Liang Hui Wang" on the cloud:. khnwatertreatment.com
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